Bar-cocheba, "the son of the star", appeared in A.D. 120. This sermon is a masterful exposition of the law and a potent assault on Pharisaic legalism, closing with a call to true faith and salvation (7:13-29). Thus they explained away its spiritual meaning. Blessed are the meek, For they shall inherit the earth. Blessed are those who mourn, For they shall be comforted. In Matthew 5:21, Jesus recalled the sixth commandment, “You shall not murder” (Exodus 20:13). Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). Remember that Christ is still speaking of adultery; and the only proper meaning that can attach to these two verses (Matthew 5:29-30) must relate to that subject. Who is doing the winnowing in Matthew 3:11-12 is the question we seek to answer. This phrase conveys the idea of a strong awareness of one’s spiritual poverty and dependence on God. Blessed are the meek, for they will inherit the earth. We learn from Josephus that enthusiasts did come about the time of the end of Jerusalem, claiming to be sent of God. 6 Blessed are they which do a hunger and thirst after b righteousness: for they shall be filled. … Matthew 5:16 Parallel Verses [⇓ See commentary ⇓] Matthew 5:16, NIV: "In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." 7 Blessed are the a merciful: for they shall obtain mercy. People's Bible Notes for Matthew 24:5. Commentary on Matthew 5:21-26 (Read Matthew 5:21-26) The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. Matthew 5:16, ESV: "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." Here is Matthew 3:11-12, As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His disciples came to him, and he began to teach them. The Historical Meaning of the Forty-two Generations in Matthew 1:17 by John F. McCarthy INTRODUCTION For those who study deeply into the Gospel text, Matthew's prologue, contained in his first two chapters, is one of the most masterful pieces of writing ever presented to human eyes. This is the same thought as that in Matthew 5:29, repeated in a different figure for the sake of emphasis. The Beatitudes - And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 5 Blessed are the a meek: for they shall inherit the b earth. Matthew 5:28 Context. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. In characteristic fashion, Jesus took the old law one step further by explaining the true significance of the law—a deeper, spiritual meaning they had never seen. Matthew also uses the Greek word “poor” but adds the word for “spirit,” making the whole expression literally read “poor ones (beggars) as to the spirit.” (See study notes on Mt 5:3; Lu 16:20.) Mt 24:5 Come in my name. Then He opened His mouth and taught them, saying: “Blessed are the poor in spirit, For theirs is the kingdom of heaven. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. 8 Blessed are the a pure in b heart: for they shall c see God. 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